Founded in 1699 – Still active
It must be admitted that we don’t really know much about the birth of Jesus. There isn’t much about it in the Bible and what there is, in the two gospels that mention it, is mostly contradictory and much embellished, to put it mildly, with mythological signs and wonders. The sincere concern of the evangelists

Traditionally, Advent was a fast; a solemn time of reflection and spiritual preparation for the great festival of Christmas. It was a time to remember the suffering of Christ, and the suffering of the world lest, in celebrating Christmas, we forget who and what it is about. In Advent we light candles to defy, not

“A voice was heard in Rama, sobbing in bitter grief; it was Rachel weeping for her children, and refusing to be comforted because they were no more” (2: 19). Much “sobbing in bitter grief” has been heard in Israel and in Gaza since October 7th.

One of the things that humans perpetually seem to desire is an answer to life, the universe and everything… an answer to the question, what’s it all about?

Jesus wasn’t born into a historical or geographical vacuum. He was born at a particular time at a particular place and we might imagine that the New Testament would provide us with this information in a clear and unequivocal way. But it doesn’t.

“I suppose that most of us like our Christmas to be a cosy time, and, for most of us it probably is – although we know well enough that this isn’t so for all too many today.”

The Christian fast of Advent is traditionally a time of preparation for the feast of Christmas, the festival of the Nativity. Advent is supposed to be a solemn time, not the hyper-commercial hullabaloo that can make Christmas into an anti-climax by the time it finally arrives.